Archive for the ‘Chinese Gardens’ Category
Gardens of Pleasure in Prosperous Times
In the Year 581, the establishment of the Sui Dynasty (581-618 A.D.) put an end to the long period of divided rule in China. 37 years later, the Tang Dynasty (618-907 A.D.) overthrew the Sui Dynasty, and set up a great unified feudal empire. Because the Tang rulers adopted a policy of developing production and stabilizing society as a whole, agriculture developed, the economy flourished and the whole political situation was stabilized. China became prosperous as never before.
If the love of natural surroundings of the Wei and Jin period reflected the disillusionment with politics and the need to escape from reality, then, on the contrary, the same love of natural-style gardens of the Tang Dynasty was based on the need for recreation and pleasure of the flourishing rule at that time. The imperial gardens of the Tang Dynasty were mainly concentrated in the city proper and suburban areas of the capital Chang’an and the eastern capital Luoyang. The largest of these gardens was Jin Yuan (the Forbidden Garden) situated on the north side of Chang’an. In the Annals of Chinese History, it is recorded that it was 27 li (13.5 km) in width from east to west, and 23 li (11.5 km) in length from north to south, and covered a very large area. Inside the garden could be found 24 smaller gardens and clusters of structures, such as the Wangchun (Looking to Spring) Palace, Yuzao (Fish and Weed) Palace, Jiuqu (Nine Turns) Pond, and Fangya (Letting out the Duck) Pavilion.
Jin Yuan was the main place where royalty would come to enjoy the scenery and for hunting. Every year, the emperor would come with the empress, his concubines and his subjects for hunting, feasting, singing and dancing, Online Pharmacy games, soccer, cock-fights, and rope-pulling contests. These are just some examples of the various games and entertainment in the gardens. Polo was especially popular among the Tang Dynasty emperors, at which they became very adept. During the mid-Tang period, a Royal Art Institute was set up in the Liyuan (Pear) Garden at the southern tip of the Jinyuan Gardens. The emperor of that time Li Longji (date of rule 712-755 A.D.) personally taught music at the Institute.
The palace gardens of the Tang Dynasty had “three inners”(the Daming Palace, the Taiji Palace and the Xingqing Palace), and “three gardens” (the Dongnei Garden, the Xinei Garden and the Jinyuan Garden). The so-called “three inners” were primarily combivir a combination of palaces and gardens. The frontal part of the Daming Palace was the palace area and the north of this area was the garden area. In the center of the Daming Palace area was the Taiyechi, a pond of vast dimensions, which was situated on the same central axis as the Xuande (Advocate Virtue) Palace and the Zichen (Royal Purple) Palace. This way of situating the palace area in Brand levitra the front and the garden area in the rear became the basic layout of royal palace of future times.
The Quyang Pond at the south-east corner of Chang’an was also known as Buy Nolvadex Online Pharmacy No Prescription Needed class=”alignright size-thumbnail wp-image-262″ title=”Playing Chess behind Layers of Screen painted by a royal painter in the 10th century. Over the counter viagra From this painting, later generations could get to know the furnishings of the imperial living room” src=”http://www.chinascan.org/wp-content/uploads/2009/08/Playing-Chess-behind-Layers-of-Screen-painted-by-a-royal-painter-in-the-10th-century.-From-this-painting-later-generations-could-get-to-know-the-furnishings-of-the-imperial-living-room-149×94.jpg” alt=”Playing Chess behind Layers of Screen painted by a royal painter in the 10th century. From this painting, later generations could get to know the furnishings of the imperial living room” width=”89″ height=”56″ />the Furong or Hibiscus Garden. This garden was originally reserved for the pleasure of the royalty, and not until later was it opened to the public. The banks of the pond are full of curves and inlets, with different styles of pavilions built on the edges of the bank, and trees and flowers of all sorts planted there to please the eye, making it one of the most beautiful scenic garden spots in Chang’an. Every year on the third day of the third month and the ninth day of the ninth month of the lunar calendar, the garden is decorated with festive lanterns and colored streamers, music is played throughout the garden, and merchants and vendors selling all manner of goods set up stalls along the banks. The emperor comes with the empress and his concubines to enjoy themselves in the garden, and he lays out feasts for all the officials. On these days, ordinary folk are also admitted to the garden, which makes it a medley of crowds, color and joy. This practice of making the imperial gardens into places where common people can also enjoy themselves together with the royalty lasix generic and aristocrats is very rarely found throughout the whole history of Chinese feudal society.
It is noteworthy that the flourishing of culture and art during the Tang Dynasty created a very favorable cultural background for the development of private gardens. The depictions of natural scenery in Tang period poetry became not only more numerous, but also increasingly mature. The traditional Chinese scenic paintings also not only gradually matured but became an independent school of painting in itself, and many renowned scenic painters of that period became famous in later times. The flourishing of poetry and painting depicting scenery, together with its creative methods, exerted an important influence on the designing and building of gardens of that period.
To take the Wangchuan Garden Residence built near Chang’an by the famous poet and painter Wang Wei as an example-he built this garden in a natural valley endowed with hills, forests and lakes. This garden has 20 scenic spots. The scenery is extremely picturesque, and inspired a good number of his better-known poems. Although this garden is no longer in existence, people of later times still continue to sing its praises. Emperor Qianlong of the Qing Dynasty (reign from 1736 to 1795) even built a “Beiyuan Mountain Village” scenic spot in the Yuanmingyuan Garden in imitation of Wang Wei’s Wangchuan Garden Residence.
The literati of prosperous times seemed to possess especially high spirits. The famous poet Bai Juyi personally designed and constructed a garden residence in Luoyang City, and frequently would invite his friends in the literary circle to come there for drinking, singing, conversing on literature and poetry and enjoying themselves in general. Every autumn when the weather became cool and pleasant, he would come to the garden to drink and play musical instruments. After he got drunk, he would have young boys construe to play music for him in the pavilions on the pond, and the sound of the music would mingle with the mist of the lake. This poet, also built a so-called “Lushan Mountain Grass House” on the north of the Xianglu (Incent Burner) Peak of Lushan Mountian in Jiangxi Province. The walls were made of mud, and the window frames of wood, with paper for window panes, and hanging bamboo shades and curtains. No paint at all was used, giving it a natural and simple style. Inside the garden could be found tall ancient pines and cool bamboo forests. The mountain rocks were ingeniously arranged, and the pleasant sound of the waterfall could be heard at all times.
Gardens built by men of letters reflected their general philosophy of life. Their style was mainly clear, fresh, simple and elegant, as compared with the extravagance and luxury of the imperial gardens and the splendor and ornate style Levitra cialis of the privately owned gardens of the officials. The development of the gardens of the intelligentsia during the Tang period laid a solid foundation for the rules by which such gardens were built in later times.
Fully Enjoying the Beauty of Nature
Buy acticin Order Kamagra online class=”alignleft size-thumbnail wp-image-245″ title=”The ancient painting named Guo Country Ladies’ Field Trip in Spring recreates the happy life when Tang Dynasty’s noble ladies played and enjoyed themselves freely in outskirts of the city” src=”http://www.chinascan.org/wp-content/uploads/2009/08/The-ancient-painting-named-Guo-Country-Ladies’-Field-Trip-in-Spring-recreates-the-happy-life-when-Tang-Dynastys-noble-ladies-played-and-enjoyed-themselves-freely-in-outskirts-of-the-city-150×112.jpg” alt=”The ancient painting named Guo Country Ladies’ Field Trip in Spring recreates the happy life when Tang Dynasty’s noble ladies played and enjoyed themselves freely in outskirts of the city” width=”90″ height=”67″ />Beginning from the fall of the Eastern Han Dynasty (26-220 A.D.), China entered a period of divided rule and constant fighting among smaller states, which lasted around 300 years. This was a time of great social upheaval. The rise and fall of different states and the succession of dynasties was like a constantly shifting lantern show before the eyes. Normal production was disturbed, the economy came to a standstill, and the population decreased sharply. On the other hand, in the area of ideology, the tradition of Confucianism as the only ruling thought was challenged. Confucianism, Taoism and Buddhism contended for the upper hand on the ideological scene which became much livelier. The unique “Wei and Jin Style” which we can find in the history of China’s culture pertains to the cultural and spiritual characteristics of this period.
During the Wei-Jin and South-North Dynasties (220-586 A.D.), sociopolitical contradictions were very sharp. Over the counter viagra The social strata of the officials became very disillusioned with their future as officials and with life in general. This gave rise to a philosophy of seeking Buy Topamax Online Pharmacy No Prescription Needed peace and quiet and doing nothing that goes against nature. It became fashionable to talk idly of metaphysics and other mysterious matters. What is more, in 67 A.D. Buddhism was introduced into China and this exerted a profound influence on the thought of that time. The officials of the time combined the Buddhist and the Taoist escapist altitude, and chose a lifestyle of distancing themselves from the centers of political power, losing themselves in the beauty of nature, and giving no regard to their personal appearance, so that they could both keep out of political trouble and pride themselves in the cultivation of personality. At the same time, a new form of production organization began to develop rapidly from out of the traditional Chinese feudal economic structures-the plantation. This type of self-sufficient economic structure ensured the independence and creativity of the official strata in the realm of ideology and culture.
diflucan buy align=”left”>In addition to fully enjoying walking among natural scenic spots, they also tried to emulate this scenery of forests and hills on the grounds of their own residences to create an idyllic and pastoral atmosphere of nature in the wild that they could enjoy at will. Thus the early stage of the private garden Buy Zoloft Online painters- Lucha, Wang Wei`s villa in Wangchuan” src=”http://www.chinascan.org/wp-content/uploads/2009/08/The-famous-Tang-Dynasty-garden-recreated-by-the-Qing-Dynasty-painters-Lucha-Wang-Weis-villa-in-Wangchuan-150×112.jpg” alt=”The famous Tang Dynasty garden recreated by the Qing Dynasty painters- Lucha, Wang Wei`s villa in Wangchuan” width=”90″ height=”67″ />appeared on the scene. The distinguishing feature of this type of garden was that natural things like hills bodies of water such as ponds and streams, and vegetation made up the main structure of this garden landscaping system. Due to the limitations of geographic, climatic and economic conditions, the practice of using man-made rocks made from materials obtained nearby took place of the practice of building gardens next to large mountains of the Qin and Han dynasties. The plants most commonly used were pine, fir and bamboo. These were selected because they are green all year round, and are also tall and straight, which was used to symbolize the upright character of the owner. In the private gardens of that time, the spatial relationship Levitra cialis of objects and plants became even more intricate and exquisite.
Using Luoyang, the capital of Northern Wei (386-584 A.D.) as an example, Buy Cipro Online Pharmacy there were 220 small residential districts and large numbers of private gardens were built within these districts. According to records of the “Luoyang Jialan Records”, at that time Luoyang was rich in hydraulic resources. To take the gardens of the high-ranking official Zhang Lun as example, in his garden you could find lawns and trees and he tried to emulate nature in the wild. There was an imitation of the famous Jing Yang Mountain, the trees were tall enough to block out the heat of the sun, and vines swayed gently with the breezes. We can see that people of that time already knew how to duplicate natural scenery in their own homes. In these gardens not only were there magnificent buildings, but these were ingeniously combined with natural hills and waters to form complete landscapes. This method of utilizing hills and waters in garden construction, and emphasizing the elegance and details of the structure of the buildings, painstakingly selecting trees and plants, and cutting out winding paths leading to beautiful shaded places were exemplary models that garden builders of later times all liked to imitate. Brand levitra
The imperial gardens of this time were primarily built inside the palace grounds of the capital of each state. To take the Three Kingdom Period (220-280 A.D.) as an example, in the capital of the Wei Kingdom Ye Cheng City (the northern part of Anyang, Henan Province today) was built the Bronze Peacock Garden. In Luoyang of Northern Wei was built the Hualin Gardens and the Xiyou Gardens, and in the capital of the Southern Dynasty Jiankang (today Nanjing of Jiangsu Province) was built the Hualin Gardens and the Leyou Gardens. These imperial gardens were comprised mainly of hills, ponds and streams, all kinds of vegetation, and different types of pavilions. They no longer possessed the functions of hunting and merrymaking as imperial gardens of earlier periods did. In the gardens were built small-scale hills symbolic of the five greater mountains, as well as lakes and islets. The buildings and structures were adorned with carved or painted rafters, and had protruding eaves or roof corners that were tilted upwards. Some were built directly on the water, and some were connected by long corridors or bridges. All of this served to enhance the majestic and extravagant style of the imperial gardens built in the midst of natural surroundings.
Simultaneous with the development of the art of garden building during this period was the flourishing of the culture of the literati (intelligentsia and ranked officials) including poetry and literature, calligraphy, painting, music, culinary arts and clothing and jewelry. All of the above was developed to an unprecedented level. People of later times spoke highly of Chinese classic gardens as blending natural scenery together with poetry, calligraphy and painting, and this style of garden construction actually began from this period.
Together with the building of Buddhist and Taoist temples all over China was the emergence of many temple gardens, which gradually merged together with imperial gardens and privately-owned gardens. The imperial gardens of this period no longer possessed the splendor of gardens of the Qin and Han period. Chinese gardens beginning from this period discarded the grandiose and large-scale style of earlier periods, and began to develop the small and exquisite style of later times.
The Symbol of a Unified State
In ancient times it was the traditional belief that the powers of the rulers were bestowed on by the gods. Since the power of the emperor came from heaven, the emperor was known as the “Son of Heaven”. The Qin Dynasty (221 B.C.-206 B.C.) overthrew six smaller states and unified the country, and was later superseded by an even stronger totalitarian Han Dynasty (206 B.C.-220 A.D.).This was the beginning of a consecutive 2,000 years of a unified state with centralized power. The establishment of this form of state government marks a turning point in Chinese history. The influence of this historic period on the art of gardening was also deep and profound.
From historic annals dating from the Qin and Han periods, we can see many records of large-scale architectural building and construction of gardens during this period which roughly covered 400 years. Brand levitra In the year 221 B.C., the Emperor Qinshihuang unified Over the counter viagra the country and set up Levitra cialis a vast feudal empire. He ordered 200 thousand rich families to move to Xianyang in Shaanxi Province, in order to centralize manpower and resources so he could implement his ambitious construction plan. The Qin Dynasty palace is of astoundingly large proportions. The most famous Qin Dynasty palace is the E-fang Palace which was built south of the capital of that time, Xianyang. In the “Annals of History-Section on Emperor Qinshihuang”,“is wri????en the following passage-”…the front palace of E-fang is 500 paces from east to west, and 50 zhang (note: one zhang equals 10 Chinese feet) from south to north. It is large enough to hold 10 thousand people, and tall enough to erect a 5-zhang banner.
Emperor Qinshihuang used the Xianyang Palace as the center, and around in a radius extending for scores of miles planned to build over 200 palaces and chambers, which were all to be mutually connected by passageways above the ground. This made this whole region both his palace area and his garden area. This extravagant construction plan was never completed. The Qin Dynasty only lasted 13 years, and the dream of Emperor Qinshihuang of building an empire that would last down the ages went up in flames together with the fire that razed E-fang Palace. It is said that the fire raged for 3 months before E-fang Palace was finally burnt down to the ground.
After the fall of the Qin Empire, the former capital of Xianyang fell into ruins. The Buy pamelor online Western Han Dynasty (206 B.C.-25 A.D.) set up its capital in the City of Chang’an, which lies to the southeast of Xianyang. The palaces of Western Han were also very large in scope. Of palaces in Chang’an city, the Changle Palace and Weiyang Palace alone took up one third of the whole area of the city. If you add some of the smaller palaces such as Gui Palace, Bei (North) Palace and Mingguang Palace, the palace area took up over one half of the whole city, whose area proper was 36 square kilometers. This is over 20 times the space occupied by the Forbidden City of the Ming and Qing Dynasties, which took up approximately 0.72 square kilometer.
The power of the Han Dynasty and its garden construction both reached their peak during the reign of the Emperor Han Wu (140 B.C.-87 B.C.). In order to show the absolute authority of the emperor, Emperor Han Wu personally oversaw the construction of gardens. The Shanglin Yuan (Upper Woods Garden) is situated south of Chang’an, starting north from the southern banks of the Wei River and terminating at the foot of the Zhongnan Mountains. It is surrounded by a wall of approximately 130-160 kilometers, which includes the northern slopes of Zhongnan Mountains and the southern slopes of Jiujun Mountains. The eight largest rivers of central Shaanxi all run from north to south through the garden. Just the Kunming Pond alone, which was dug with manual labor, has an area of 150 hectares, which is quite sufficient for navy training activities. Inside the garden are 12 clusters of buildings, and the garden is also complete with paths, covered corridors, bridges and pavilions, which completed the sense of changes in space.
There were separate palaces and gardens for the cultivation of flowers and plants,enjoyment of music, dog racing and the planting of weeping willows, all for the pleasure of the emperor. Outside of the palace, you could also find 36 smaller “gardens within gardens”. In the Shanglinyuan (Upper Woods Garden) were cultivated all manner of fruit trees and trees for their beauty, to say nothing of the multitudes of rare fowls and animals. It is no exaggeration to say that this was at the same time a large botanical garden, zoo, and plantation. The Western Han historian Sima Xiangru when describing the Shanglinyuan Garden wrote with exaggeration: Buy Cialis Super Active+ Online the most southern stretches of the garden still flourish with vegetation in the winter, whereas the most northern stretches of the garden are frozen over with ice and snow in the summer. The Shanglinyuan Garden is the largest scale garden to be found throughout Chinese history, and gardens of this size were rarely found in later times.
The Shanglinyuan Gardens, like the E-fang Palace, was also destroyed by the ravage of war. But it had a tremendous lasting influence on the art of garden construction in later times. To symbolize a large and unified country, the palaces and parks of both the Qin and Han Dynasties all strived to manifest the heavens, the earth and the universe in their design. The tremendous amount of land area and space they occupied and the great diversity of the buildings and landscapes were the basic prerequisite behind the thoughts guiding their design, and fully manifested the political views and interpretation of the universe at that time.
Buy Doxycycline Online Pharmacy No Prescription Needed Buy Wellbutrin SR Online Pharmacy No Prescription Needed East Jin painting The Ode of Luo Deity” src=”http://www.chinascan.org/wp-content/uploads/2009/08/Quiet-and-simple-rural-scenery-portrayed-in-the-famous-East-Jin-painting-The-Ode-of-Luo-Deity-150×122.jpg” alt=”Quiet and simple rural scenery portrayed in the famous East Jin painting The Ode of Luo Deity” width=”105″ height=”85″ />
And in the Taiye Pond in the Shanglin yuan Garden were built three islands, which signify the three sacred mountains of Yingzhou of the Eastern Seas, Penglai and Fangzhang which can be found in folk tales.This practice of building 3 sacred mountains in a body of water was passed down as a classic tradition to builders of gardens of later times, and we can find this theme of “three mountains in a pond” repeatedly
Hunting and Communion with the Spirits
The classic Chinese gardens originate from very ancient times. According to records dating way back to the 21st Century B.C., there was already the practice of raising and breeding wild animals for the pleasure of the kings and monarchs’ loving of hunting,and these enclosures were known as “You”. The kings of the Shang Dynasty (circa.16th-11th Century B.C.) liked to build high platforms inside the “You” so that they could observe the skies and pay their respects to the gods. These were called Lingtai or spiritual platforms.
The platforms were built out of earth, and were of incredibly large size. In “Xinxu Cishe” it says-”King Zhou built the deer platform, which took him seven years Buy avapro to complete. It had a length of 3 li (note: 1 km=2 li) and a height of 1,000 chi (note: 1 meter = 3 chi), so that he could observe the clouds and rain at his pleasure.”This description seems a bit exaggerated, but it is a fact that platforms built in the Shang Dynasty were truly very large and high.
Serving as places for hunting and communion with the spirits were the earliest two functions of the Chinese garden. At the end of the Spring and Autumn Period (722 B.C.-481 B.C.), dukes and princes became very numerous, and all the small states began to compete in building palaces, chambers, gardens and platforms. An age of extravagance and hedonism was ushered in, and a change in the nature of the platforms, pavilions and gardens began to take place.
Platforms which excluded common people in ancient times did not Buy Viagra Online Pharmacy No Prescription Needed class=”alignright size-thumbnail wp-image-212″ title=”The famed Guilin landscape has enchanted numerous posts and scholars for thousends of years” src=”http://www.chinascan.org/wp-content/uploads/2009/08/The-famed-Guilin-landscape-has-enchanted-numerous-posts-and-scholars-for-thousends-of-years-150×71.jpg” Buy Propecia Online alt=”The famed Guilin landscape has enchanted numerous posts and scholars for thousends of years” width=”90″ height=”43″ />symbolize the sacred and unattainable anymore. As the form of the state gradually matured, and social activities such as rites, politics and daily life were increas Over the counter viagra ingly clarified, the platforms in gardens did not strive for size and height anymore, but began to form a close structural connection with the surrounding structures. The fog of primitive religion began to slowly disperse, which revealed the innate beauty of the scenery of nature. People began to move away from the blind worship of supernatural powers, and learned to really enjoy and understand the beauty that nature has bestowed us. Levitra cialis Brand levitra
The Formation and Development of the Chinese Garden
The garden should be a perfect blending of nature and construction by man. Levitra cialis It should be an imitation of nature, and fully manifest the beauty of nature in limited space; it is also an improvement on nature which should show the painstaking efforts of the garden builder in every corner. The Chinese garden has concentrated man-made structures like rockery, fish ponds and all manner of pavilions together with flowers, trees, breezes and moonlight of nature, and have combined all these into an artistic entity in which man and nature can co-exist harmoniously.
The presently preserved northern imperial gardens were primarily built in the Ming Dynasty (1368-1644) and the Qing Dynasty (1616-1911), and were places where the feudal royalty could live, enjoy walks in, throw banquets, entertain and hunt. They took up large areas of space and were equipped and decorated very lavishly. The building of these gardens required large amounts of human labor and heavy investments. The gardens of South China are concentrated mostly in cities and towns on the lower reaches of the Yangtze River, which is where scholars loved to gather since ancient times. This is also where writers and calligraphers would live in leisure so they could be close to nature, or where officials and rich merchants would show off their wealth and Buy Orlistat Online Pharmacy No Prescription Needed gamble on horses and dogs. Northern gardens are characterized by grandeur of scope, where as Southern gardens emphasize a more delicate beauty. Famous gardens are scarred all over the Chinese Bactrim Online landscape like so many pearls, and give silent testimony to the history and culture of China.
In addition to imperial gardens and private gardens, we can also find open-style scenic areas for the pleasure of the visitor, which possess both the mountains and waters Brand levitra of nature, and cultural spots of interest. These scenic areas are similar in nature to parks, such as the famous five mountain ranges-the Taishan Mountains to the east, The Hengshan Mountains to the south, the Songshan Mountains on the middle plain area of China, the Huashan Mountains to the west, and the Hengshan Mountains (wrItten differently) to the north. After generations of development and management, Buy capoten online these have already become renowned scenic park areas. Over the counter viagra And the West Lake of Hangzhou is an even more exemplifying model for gardens and parks.
Parks with temples are another lovely form of parks and gardens. The so-called “Temple Parks”refer to parks belonging or attached to Buddhist
temples, Taoist temples, altar temples or ancestral halls. The large ones are very much Buy Brand Levitra Online Pharmacy No Prescription Needed like imperial gardens, whereas the smaller ones resemble more the private gardens. These gardens which are interspersed in natural areas can open be found mixed with parks and gardens of a scenic nature, or are even a part of the scenic parks themselves. Some of the more renowned Temple Parks include Be?ing’s Tanzhe Temple, Jietai Temple, Taiyuan’s Jinci Temple, Suzhou’s West Garden, Hangzhou’s Lingyin Temple on the West Lake, and Chengde’s Waiba (Eight Outer) Temples.


